Tag Archives: race-less Christ

Happy 6th anniversary!

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Today, my blog turns six and she remains my baby.  While I have been graced to write for several other outlets and to even become a published author, this blog is my greatest accomplishment.  It was here that I took the risk to share the race-less gospel of Jesus Christ and I remain committed to this message.  To celebrate, I will work harder to spread this truth that God is not socially colored beige, brown, black, red, white or yellow– and neither are we.

Happy anniversary to me and to you.  Thanks for reading, writing, sharing, supporting, recruiting and following me along this race-less journey.  Let’s go another year!

Questioning Race during Advent

IMG_0103.JPGChrist has come! This first Sunday of Advent reminds us that power was found in a cradle– not a crown.  Like persons in Jesus’s day, we are guilty of looking for him in the wrong places and among the wrong people.  As outlined in his stories, Jesus came to rearrange and change the order of things, beginning with himself.

The first will be last (Matthew 20.16). The greatest will be the servant (Matthew 23.11). Love your enemies (Matthew 5.44).  God becomes a human being.  A virgin will give birth to God.

In order to bring salvation to the world, God runs to a woman’s womb– not for office. God is with her.

Creator God becomes “Infant God” as described by Francois Mauriac in his book The Son of Man. So, how is it that the Divine is capable of such humility and we are not?  The only supreme power, God did not need skin, the social coloring of it or a cultural affiliation, because it is not needed for the image of a God.

The Word became flesh; the transformative power then rests with the Word and not the flesh.

God did more than meet us where we are; in Christ, God became one of us.  So, how is it that we are so different?  God is divine and yet, without obstacle in maintaining a relationship with us. Still, we cannot seem to get around race.

If God is with us all, then why do we use race against “them”?  Jesus came as the Savior of the world so what about us allows for self- segregation? Coming in the flesh to save us, why do we continue to deny the humanity of our sisters and brothers who can only be human?

God is with us, looking on and listening in as we make some people invisible and unheard of. Why do we do that despite the fact that Christ has come?

 

Your god might be race if…

Image result for false idol christianityWhat motivates and inspires me in this sacred work is the unconscious idolatry practiced, the investment of belief, the gut- level faithfulness exhibited toward race in the practice of the Christian faith.  I have been called to separate race from God, to erase the color line in our churches and to do the groundwork for the ministry of reconciliation.  I don’t like that we have allowed the social construct of race such access into our spiritual lives and the practice of Christ’s life and ministry in the world.

I realize that there is a lot invested and there is quite a bit of history and tradition associated with the partnership between race and Christianity.  We might think that there is too much to lose, that we won’t recover or come back from this.  But, I would remind us that we are the resurrection people and the promise of being a new creation far outweighs the comforts of the old way of being the body of Christ.

I am tired of the same old stereotypes and prejudices.  I want something more than a racial identity.  I want to be like Christ.

Along with our pride and sinful inclinations, our allegiances could hold you and I back.  This carnal, self- centered and in the case of race, social attachment could prevent this spiritual transformation.  And if you are having trouble letting go of who race says that you are and they are, then maybe the image of God is not what you see at all.

Maybe there is an competing image.  Maybe you have another god.  If you’re not sure, consider these descriptors.

Your god might be race if…

You believe that race was in the beginning with God, an honorary member of the Trinity, offering counsel and techniques during the creative process;

You believe that race is a part of God’s plan, that God created us based on the stereotypes of race and categorized us according to races;

You believe that God sees, loves, cares for, blesses/ curses, chooses us according to the social coloring of skin;

You believe that God’s will is prejudicial and therefore, no mystery, choosing based on physical appearance and not the condition of the heart (First Samuel 16.7);

You  believe that the social construct of race is used by God to “separate the sheep from the goats” and not our confession of faith in Jesus Christ as Savior and Lord (Matthew 25.32), that salvation is based on the social coloring of skin (i.e. appearance);

God must be on your side (versus you being on God’s side) and fulfilling your will;

God must be a member of your race and in effect, made in your image;

You cannot accept the gospel of Jesus Christ without the inclusion of the social construct of race;

Any and/or all members of the Trinity must come in your social color and must come in a social color; and,

The social coloring of your skin is more important than your identity in Christ Jesus.  Please note that the two cannot be combined.

 

 

What should the Church do about race?

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“Of all the major institutions in our society, the church is still the most segregated.  Americans of different races work together, play together, study together and entertain eachother.  But seldom do they pray and worship together.”

~ David R. Williams

“A great many black Americans view their white fellow citizens with anger.  And a great many white Americans view their black fellow citizens with fear.”

~ Jacques Barzun, Race: A Study in Superstition

“Among large numbers of Christians, racism has been the other faith or one of the other faiths.”

George D. Kelsey, Racism and the Christian Understanding of Man

If there is one thing that I do not like about the Church, it is the fact that its members have incorporated the doctrine of race into the practice of our faith in Jesus Christ.  Though we claim to have experienced the freedom found in him and proclaim it from week to week, we are quite comfortable with the yoke of race.  We confess that we are all God’s creation, that we are all made in God’s image.  Yet, when we describe persons racially, we define them in ways that would attempt to erase the fingerprints of God.  We confine them to our eyes and we believe that we have put our finger on identity when we call her or him a color.

Being colored people imprisons us, unable to move beyond the flesh to the spirit.

How we ever agreed to use the flesh as a measurement of one’s acceptance to God while confessing a faith for which Jesus’s flesh and blood paid the price, I will never understand.  Nowhere in Scripture is the social coloring of flesh and to that end, our physical appearance ever used to determine our relationship with God or proximity to the presence of God.  See all heart references.  That hierarchy is purely a figment of the social imagination.  Our skin and our sins are two different things; they are synonymous or indicators of good and evil.

Being colored people and being Christians are mutually exclusive.

But, we did not stop there.  We subjected God to our belief in race.  Consequently, God was now socially colored beige, black, brown, red, yellow and white.  Either all at the same time or perhaps separately as there have been books written to that end with the suggestion of a “Black Jesus” and a “White Christ.”  We have allowed race not only to pull us apart but to pull Christ apart, crucified afresh (Hebrews 6.6).

Supremely spiritual, the Invisible, Immortal and Eternal, we called God a white and a black man, put God on our side and against those we were opposed to.  But, there are not enough crayons, markers, pens or paints to color God in.  God’s presence is endless.  Our colors will run out before God does.

Being colored people binds us to our flesh.  Perhaps, we are actually afraid of becoming spirit.  Maybe this is an attempt to keep the Spirit in and to keep us out.  Separated again.

So, what should the Church do about race?  Get rid of it.  Crush this idol.  Flee from it and don’t look back so that we can look at each other again and see the face of God.

The Agreement of One

ONE_cubeWhile I am certainly a promoter of community, fellowship and reconciliation, there are things for which I would separate myself, for which I would not want to be counted with the number.  My identity is one of them.  I cherish my being more than my belonging.  And if I had to stand alone, I would so content that I stood up for me.

I think that my disposition concerning the social construct of race is supported by my natural inclination not to seek consensus, to go along with the crowd or to look for nodding heads of agreement.  I have found more often than not that persons would rather follow the thoughts of someone else than to lead in their own minds.  They simply lack the courage, the will or the interest.  I simply can not go along to get along.  I have to agree with me.

Race is wrong for me and my identity.  It’s not a good fit or a perfect match.  We don’t finish each other sentences.  It does not make me feel whole or alive.  Race does make sense of any part of me.

Strangely, race can cause us to turn not only on others but ourselves.  We can and often do pick on the social coloring of our skin and bully ourselves into the corners of society because of something that the social construct of race has suggested about our identity and consequently our ability.

Well, I don’t take too kindly to bullying and I certainly would not knowingly tease or taunt myself.  So, no I am not a victim of race and yes, I have a say in how I am treated, discussed and described.  And I don’t need a ballot or a box to come to the conclusion that I matter.  I only need the agreement of One.

God is the divine Community, the One and Only God.  Father, Son and Spirit came together and saw that humanity, both male and female– regardless of the barriers and boundaries, conditions and restrictions, descriptors and categories that we have amassed– was good. I think that the count is accurate and the majority rules.