Starlette Thomas is an author, activist, visual artist and race abolitionist. She is the founder and director of The Raceless Gospel, LLC, a non-profit para-church teaching ministry dedicated to leading didactic dialogues on race and its progeny, which empower Christian believers, leaders and thinkers to passionately, pastorally and prophetically speak about the sociopolitical construct of race and the myriad injustices that intersect in their churches, communities and country.

A womanist in ministry, Starlette is graduate of both Colgate Rochester Crozer Divinity School and Buffalo State College. She has served as an associate and interim pastor as well as a denominational leader. She regularly preaches and teaches in the Washington, D.C. metropolitan region and her sermons have been featured by Sojourners

She has written for Herald, a publication of Baptist News Global, Baptists Together, a publication of the Baptist Union of Great Britain and Formations, a publication of Smyth & Helwys Publishing Company.  She is a contributing correspondent with Good Faith Media and writes on the intersections of race, faith and politics. Starlette is a contributing author for the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.

Starlette was awarded a pastoral study grant from the Louisville Institute and the Lily Foundation to study the social construct of race in the malformation of Christian community.  Examining the work of Rev. Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia, refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the Church.  Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.”  To read more about the project’s aim, click here.

An unrepentant academician and bibliophile, she is presently pursuing a Doctor of Ministry degree at Wesley Theological Seminary in Washington, D.C., studying ecclesiology, the intersections of gender, politics and race and their interplay for a transformative spirituality.